Theology and the Problem of Evil (Philosophical Theory) download epub
The problem of evil is the question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God (see theism)
The problem of evil is the question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God (see theism). Or as the first known presentation by the Greek philosopher Epicurus puts it: "Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then from whence comes evil?".
Theodicy (/θiːˈɒdɪsi/) means vindication of God. It is to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the evidential problem of evil by attempting "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the world
But there is evil in the world. Evil-revivalists believe that because the concept of evil is harmful or dangerous more philosophical work needs to be done on it to clear up ambiguities and reduce the likelihood of abuse or misuse. Card and Kekes argue that it is more dangerous to ignore evil than to try to understand it (Card 2002 and 2010; Kekes 1990).
The use of the term theory here is a statement of colloquial English and not reflective of the term theory. While any sort of thesis or opinion may be termed a position, in analytic philosophy it is thought best to reserve the word "theory" for systematic, comprehensive attempts to solve problems.
The Holocaust shouldn't change our theology.
Holocaust Theology, Theodicy and the Problem of Evil Jewish theological responses to the Holocaust Rabbi Manes Kogan E-mail: The Problem: Are We Dealing with a Just, Benevolent and Almighty God? Juggling with the elements of the equation Judaism and Christianity traditionally have taught that God is omnipotent (all powerful), omniscient (all knowing) and omni benevolent (all good). Yet, these claims are in jarring contrast with the fact that there is much evil in the world. The Holocaust shouldn't change our theology. Rabbinic Judaism has a doctrine from the books of the prophets called mipenei hataeinu, "because of our sins we were punished".
The book is great for those interested in exploring the range of approaches to the problem of evil. the (primarily theological, though sometimes philosophical/moral) problems that remain despite the theodicists best efforts. 17 people found this helpful. It is philosophically sophisticated, but not too difficult for the average person with a cursory awareness of the history of philosophy to navigate (perhaps with a good dictionary of philosophy or encyclopedia nearby).
Philosophical theology is aimed primarily at theoretical understanding of the nature .
Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. Written by some of the leading scholars in the field, the articles in the book are grouped into five sections. In the first section, articles focus on the authority of scripture and tradition, on the nature and mechanisms of divine revelation, on the relation between religion and science, and on theology and mystery. The fourth section examines philosophical problems that arise in connection with such central Christian doctrines as the trinity, the incarnation, the atonement, original sin, resurrection, and the Eucharist.
Wesleyan theology; the biblical understanding of hospitality; pertinent social science theories of education (learning preferences; gender, age, generational, cultural differences); discipleship resources; and the. personal practice of lectio divina all help us effectively and faithfully communicate God’s grand narrative, revealed in both Old and New Testaments.
Christians should evaluate philosophy by biblical criteria
Christians should evaluate philosophy by biblical criteria. This will shed greater light on the developments in the history of philosophy and better prepare us for the intellectual challenges of our time. The fall of Adam brought intellectual as well as moral corruption on the human race, and the effects of the fall can be seen in the work of philosophers, most of whom try Christians should evaluate philosophy by biblical criteria.