The Secular Conscience: Why Belief Belongs in Public Life download epub

Mr. Dacey seeks to shake secular liberalism from its complacency lest the Enlightenment project of an open society becomes run over by fundamentalist Christians and totalitarian Islam. Thanks to Mr. Dacey's elegant, mature and well-informed analysis, we gain the courage we need to assert our right to freedom of conscience and to challenge ideologies of belief in the public sphere

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Dacey passionately argues for a revitalized secular conscience as an ongoing, open-ended, fallible but . well-reasoned argument for progressive secularism

Dacey passionately argues for a revitalized secular conscience as an ongoing, open-ended, fallible but serious and assertive conversation about morality. With its discussions of the history, philosophy, theology, and science of how people think and talk about ethical truth, this book deserves to have significant impact upon the revitalization of the public sphere. well-reasoned argument for progressive secularism. PUBLISHERS WEEKLYAustin Dacey''s The Secular Conscience is sorely needed at a time when both the religious right and the religious left claim that there can be no public or private morality without religion.

Dacey deplores the current state of secular liberalism, hereafter simply liberalism, for its half-century reluctance to engage in debate about matters of conscience.

Austin Dacey, The secular conscience: Why belief belongs in public life (Amherst: Prometheus . Austin Dacey, The future of blasphemy: Speaking of the sacred in an age of human rights (London: Continuum Books, 2012)

Austin Dacey, The secular conscience: Why belief belongs in public life (Amherst: Prometheus Books 2008); ISBN 978-1-59102-604-4. Austin Dacey, The future of blasphemy: Speaking of the sacred in an age of human rights (London: Continuum Books, 2012); ISBN 978-1-4411-8392-7. a b Dacey, Austin (February 3, 2006).

How secularism lost its soul - Why belief belongs in public life (and unbelievers should be glad) - Spinoza's guide to theocracy - Why there are no religions of the book - Has God found science? -.

In this incisive book, philosopher Austin Dacey calls for a bold rethinking of the nature of conscience and its role in. .

In this incisive book, philosopher Austin Dacey calls for a bold rethinking of the nature of conscience and its role in public life. Introduction 7. 1. Secularism Lost Its Soul 23. 2. Why Belief Belongs in Public Life (And Unbelievers Should Be Glad) 43. 3. Spinoza's Guide to Theocracy 59. 4. Why There Are No Religions of the Book 85. 5. Has God Found Science? 97.

He notes that, when I published The Naked Public Square more than twenty years ago, liberal secularists had to a very large extent excluded from public discourse explicitly moral arguments¯and especially arguments associated with a recognizable religious tradition

What happens if a liberal philosopher writes a book about religion and the public life? . In terms of liberal thought, secularism does not and should not privatize conscience.

What happens if a liberal philosopher writes a book about religion and the public life? He will speak out and argue for a rigid secularism, placing. Why this is the case and why secular liberals did not loose their moral compass but gave it away is the attempt Austin Dacey sets out to answer in The Secular Conscience: Why Belief Belongs in Public Life. Dacey is a writer and human rights advocate in New York City. His pieces appeared in renowned periodicals such as the USA Today or the New York Times.

His new book is The Secular Conscience: Why Belief Belongs in Public Life. In this discussion with . Grothe, Austin Dacey argues that secularism has lost its sense of moral direction, ceding ground to religious positions it never should have

His new book is The Secular Conscience: Why Belief Belongs in Public Life. Grothe, Austin Dacey argues that secularism has lost its sense of moral direction, ceding ground to religious positions it never should have. He explores the impact this has on the secular left's criticism of the New Atheists, and its approach to radical Islam. He discusses the reasons secular liberalism doesn't ally itself with the secularizing elements in the Islamic world, and why he thinks it should, also addressing "Islamophobia" and the "American Taliban.